Showing posts with label heart. Show all posts
Showing posts with label heart. Show all posts

Sunday, December 25, 2016

Simbang Gabi 5 (Fatima Centennial): The Immaculate heart of Mary

Jesus, I trust in you!

The appointed time of the Incarnation has come. God sent the Angel Gabriel to the Virgin Mary in bring her the glad tidings that she would conceive and bear the Son of God in her womb. The Father is sending his Son and he has chosen the Virgin to be his mother. “You will conceive in your womb and bear a Son, and you shall name him Jesus…he will be called holy, the Son of God.” No one has loved the Son more than the Father. And by the annunciation, the Father entrusts to Mary the Son whom he loves the most, his only begotten Son. The Son left his heavenly throne and entrusts himself to the womb of his Mother.

When the Blessed Virgin showed the children a vision of hell, she said to them: “You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end; but if people do not cease offending God, a worse one will break out during the pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes by means of war, famine, and persecutions of the Church and of the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the 1st Saturdays. If my requests are heeded, Russia will be converted, and there will be peace. If not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world.”

The Blessed Virgin asked not only for the establishment of devotion to her Immaculate Heart but the consecration of Russia to her. When Our Lady asked that Russia be consecrated to her Immaculate Heart, she meant that the Church, through the Pope, should offer that nation to her. To consecrate means to entrust to Mary not just individuals but an entire nation. It is significant that the Lord should want this consecration to take place. It was as if he was entrusting the battle against evil to the Blessed Virgin. In the book of Genesis, God said to the serpent: “I will put an enmity between you and the Woman, between your seed and her seed.” It is true that Jesus will save us, his people, from sins. But in his battle against Satan, he wishes to involve his Mother. The triumph of Mary’s Immaculate Heart is the triumph of the Sacred Heart of Jesus. The Father entrusted Jesus to Mary at the Incarnation. At his crucifixion, Jesus entrusted the Church also to Mary when he said to her: “Woman, behold your son.” 
The Lord Jesus entrusted the spiritual battle to his own mother.

However, the consecration of Russia is not a magic formula that will bring about the desired results. Lucia said, “God will only permit the grace of Collegial Consecration when a sufficient number are complying with the message of Fatima.” This is why in 1967, Pope Paul VI wrote: “We now exhort all the sons of the Church to renew personally their consecration to the Immaculate Heart of the Mother of the Church.” (Signum Magnum) This is the reason why we do not leave the consecration of Russia to the hands of the Holy Father alone. We must do our part by individually living out what Our Lady demanded at Fatima: conversion, Penance and Prayer (especially of the Rosary). We have to put our whole selves at the disposal of the Blessed Virgin in the very same way that she placed herself at the disposal of the Lord: “I am the handmaid of the Lord; be it done to me according to your word.” Every day, we must offer our minds, hearts, and strength to the Blessed Virgin and to ask her to do with us as she pleases. Before a collegial consecration of the world can take place, there should first be world-wide individual acts of consecration. If we do not confess our sins, nor live lives of penitence, nor pray the Rosary every day, the consecration of the world would be void of its meaning. We must entrust ourselves to Mary as God has entrusted the incarnation of his Son to her.


O Mary conceived without sin, pray for us who have recourse to thee! 

Sunday, July 6, 2014

The King is Meek and Humble of Heart

Praised be Jesus, Mary, and Joseph!

In our celebration of the Solemnity of Sts. Peter and Paul, we saw that when the Lord Jesus established his Church, he gave St. Peter the keys to his kingdom. When we talk about kingdoms, we often have images of kings and queens, royalty and nobility, palaces and vast territories. There is always something grand in our idea of kingdoms. Thus, we think that those invited into the kingdom should be the best, the brightest, and the strongest. Thus, the words of the Lord might come as a surprise for he invites the humble into his kingdom, he reveals the secrets of the same kingdom to the little ones: Come to me, all you who labor and are burdened, and I will give you rest.

The Catechism teaches us: “The Kingdom belongs to the poor and the lowly, which means those who have accepted it with humble hearts. Jesus is sent to ‘preach good news to the poor’; he declares them blessed, for ‘theirs is the Kingdom of heaven.’ To them, the ‘little ones’, the Father is pleased to reveal what remains hidden from the wise and the learned.” (CCC, 544.)

The Kingdom belongs to the poor and the lowly because he, the King himself, is humble, meek, and gentle of heart. He is rich and powerful for “all things have been handed over to (him) by the Father.” And yet, he is “meek and humble of heart.” He is in possession of the most profound secrets for “no one knows the Father except the Son,” and yet, he hides this secret from the wise and the learned and reveals them to little ones. “Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst, and privation. Jesus identifies himself with the poor of every kind and makes active love towards them the condition for entering his Kingdom.” (CCC, 544.)

Here we see how the mind of God is so much different from the mind of the world. We see here how the way of the Spirit is so much different from the way of the flesh. Power, wealth, influence, pleasure – all these deemed as important by the flesh are unimportant to the Holy Spirit. In fact, these are even dangerous for “if you live according to the flesh, you will die.” Being the little ones to whom the Lord Jesus revealed the secrets of the Kingdom of heaven, we should put to death the deeds of the body and take Christ’s yoke upon ourselves. Christ’s yoke is his humble submission to the Father’s will. He humbled himself, obediently accepting even death on a Cross. And this is the irony: the more we insist on doing our will, the more we live according to the flesh, the more enslaved we become, all the more we become burdened. But when we die to our will and take up the yoke of Christ, the more we find rest for ourselves, all the more do we become truly alive.

Therefore, let us live by the Spirit. Let us take his yoke upon ourselves and learn from him who is meek and humble of heart. Striving to fulfill his will, we have no fear of being burdened. For the Cross which we embrace is his Cross. The will we submit to is His will. His yoke is easy and his burden is light!

Jesus, I trust in you! O Mary conceived without sin, pray for us who have recourse to thee!






Thursday, August 5, 2010

Prayer of Baldwin


Lord, take away my heart of stone, a heart so bitter and uncircumcised, and give me a new heart, a heart of flesh, a pure heart. You cleanse the heart and love the clean heart. Take possession of my heart and dwell in it, contain it, and fill it, You who are higher than the heights of my spirit and closer to me than my innermost self! You are the pattern of all beauty and the seal of all holiness. Set the seal of Your likeness upon my heart! In Your mercy set Your seal upon my heart, God of my heart and the God who is my portion for ever! Amen.


From a treatise by Baldwin, Bishop of Canterbury

Office of Readings, Thursday, 18th Week in Ordinary Time