Late Post - 18th Sunday in Ordinary Time B: Hunger for God

18^TH SUNDAY IN ORDINARY TIME B

YEAR OF THE CLERGY AND CONSECRATED PEOPLE

AUGUST 5, 2018

Jesus, I trust in you!

The people of Israel have witnessed how with a powerful arm, the Lord liberated them from the slavery of Egypt. They saw how the Red Sea was divided so that they can cross it on dry ground with walls of water to their left and right. They saw how the soldiers of Egypt who pursued them were drowned at sea when the waters collapsed on them. Very impressive signs they saw and yet, as they walked to freedom, they could not forget how they sat by their fleshpots and ate their fill of bread when they were still in Egypt. They even complained to the Lord: “You had to lead us into this desert to make the whole community die of famine!”

So also did the people who came to Capernaum in search of Jesus. They looked for him because they ate their fill when Jesus multiplied bread and fish. The Lord knew their hearts and so he said: “You are looking for me not because you saw signs but because you ate the loaves and were filled.” Basically, we are always hungry for food and never do we become satisfied. This “craving for food eventually expands to include other things – clothes, cars, gadgets, houses, and wealth in all its forms. The irony is that the more we accumulate these things, the hungrier we become.” (Fr. Virgilio Ojoy, OP)

Seeing our insatiable hunger, the Lord tells us: “Do not work for food that perishes but for the food that endures to eternal life, which the Son of Man will give you.” “It is foolish to think that perishable material things can give us the happiness and the satisfaction that we seek.” (Ojoy, OP) Jesus reminds us that there is a concern greater than what to eat and what to wear. We are meant for eternal life. Material things give us temporary satisfaction. Only God can satisfy the deepest cravings of the human heart. Since the cravings of the human heart are endless, only the One who is eternal can satisfy it. “To make us appreciate more keenly the necessity to turn our eyes to eternal blessings, God has filled our hearts with desires so vast and so magnificent that nothing in creation is capable of satisfying them.” (St. John Vianney) Only in the Lord will we be happy for all eternity. “Do you want to be happy? Fix your eyes on Heaven; it is there that your hearts will find that which will satisfy them completely.”

The earthly food that we eat can sustain us only from one meal to the next. The only food that can help us endure to eternal life is the food that Jesus gives us. He gives us Himself. “The Bread of God is that which comes down from heaven. I am the Bread of life. He who comes to me will not hunger, and he who believes in me will never thirst again.”  For us to crave for this heavenly food, we must “believe in the one (God) sent.” We must believe in Jesus. “You must no longer live as Gentiles do, in the futility of their minds…” Learn Christ as truth is in Jesus. To believe in Jesus is to be renewed in the spirit of our minds: to see beyond the limits of this material world into the invisible and eternal world that Christ reveals to us. It is only when we believe in Jesus that we will beg Him: “Give us this bread always.” To hunger for God is to crave for the Eucharist. “Taste and see that the Lord is good.” Taste him. Eat this bread from heaven and you will hunger no more. Believe in Jesus and you will thirst no more.

O Mary conceived without sin, pray for us who have recourse to thee!

Risen in the Body

3^RD SUNDAY OF EASTER B

YEAR OF CLERGY AND CONSECRATED PERSONS

APRIL 15, 2018

Jesus, I trust in you!

When the Lord appeared to his disciples on the evening of Easter Sunday, they were terrified and thought that they were seeing a ghost. However, the Lord quickly assured them: “Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and blood as you can see I have.” In order to prove that he was no ghost, he ate fish in front of them.

Perhaps you may ask: Why this obsession that Jesus was resurrected in the flesh? It is because the resurrection of the body is the novelty of the Christian Gospel. As we all know, the continued existence of the human soul even beyond the death of the body is something acknowledged by everybody. The body, which is subject to the corruption of the material world, dies. However, the soul continues to live on. This is why the apparition of the Risen Christ was mistaken for a ghostly apparition. A ghost is a disembodied spirit. But the Risen Jesus is no ghost. His body, which died on the Cross, has risen from the dead. The wounds on his hands, feet and side proved to them that the body which was crucified and died is the very same body standing before them. “The Author of life you put to death but God raised him from the dead.”

And this resurrection of Jesus in the flesh is important. The resurrection of the body of Jesus tells us that the death of Jesus was real. It was not an illusion as heretics wanted to suppose. The death of Jesus was real because the Incarnation was real. The 2^nd Person of the Blessed Trinity, God the Son, assumed a real human nature at the Incarnation. This means that Jesus is not just a Divine Person who “appeared” to have flesh and blood so that he can impart to us the secret knowledge we need for spiritual enlightenment. This was what Gnosticism is all about. It is a heresy that appeared some 120 years after the death and resurrection of the Lord. It presupposes that the entire material universe is evil. Because it is evil, it was impossible that God should take flesh for how could a holy God cover himself with something that is evil? He simply appeared, which means Jesus was not human. He appeared like a human being but he is not human. Therefore, the crucifixion never happened. It was simply like a final act of a play that was needed so that he could resume his proper angelic mode of existence, free from any entanglement with our gross, material world. Gnostics believe that the greed and lust all around us are simply due to our material bodies. Therefore, salvation consists of the escape of the soul from the prison of the body so that it can fly back to its heavenly home.

But Jesus said: “Touch me and see, because a ghost does not have flesh and bones as you see I have.” Therefore, He rose in his flesh. The flesh is not some gross, evil matter as if it were the only one to blame for all the sins of the world. God created the material world and he made it good. Man and woman were all created good. Sin was not caused by the body. It was caused by the disobedience of the soul that dwelt in the body. Sin was a decision of the soul which was acted out in the body. Therefore, redemption was to be also a spiritual decision that also had to be acted out in the body. The Son of God decided to obey the Father, and he was obedient unto death, death on a cross. Therefore, the sacrifice of the body of Jesus on the Cross was necessary to atone for sin and renew all creation. It was not enough for the Savior to teach. He had to suffer and die. “Jesus is the expiation for our sins…and for those of the whole world.” If Christ had to die in the flesh, therefore, his resurrection was also in the flesh. God, who was pleased to accept the sacrifice of his Son, raised Jesus from the dead. “God has brought to fulfillment what he had announced through the prophets, that his Christ would suffer.”

Therefore, the “gospel of Salvation has a name and a human face: Jesus Christ, Son of God, Savior.” (Placuit Deo, 8.) “Christ is Savior inasmuch as He assumed the entirety of our humanity and lived a fully human life in communion with his Father and with others. Salvation, then, consists in our incorporation into his life, receiving his Spirit (cf. 1 Jn 4:13). He became, ‘in a particular way, the origin of all grace according to his humanity.’ He is at the same time Savior and Salvation.” (PD, 11)

“In as much as we are saved ‘by means of offering the body of Jesus Christ’ (Heb 10:10; cf. Col 1:22), true salvation, contrary to being a liberation from the body, also includes its sanctification (cf. Rom 12:1).” (PD, 14) And this sanctification of the entire man, both body and soul, is brought about by our Lord’s Incarnation and Paschal Mystery through the sacraments. The sacraments have visible signs because the Lord sanctifies not only the soul but also the body. Jesus showed his disciples his wounded hands and feet because they needed to see. In like manner, the Lord left us the visible signs of the sacraments because of our need to see and touch. Seeing and touching the sacraments, our bodies are sanctified as do our souls. In order to reach out to our soul, he must address the senses. “Lord, I am not worthy to have you under my roof, but only say the word and my soul shall be healed.” He has to enter under the roof of our human flesh, his word has to be heard by our ears, so that our soul may be healed.

O Mary conceived without sin, pray for us who have recourse to thee!

The Priest as Custodian of the Divine Mercy

2^ND SUNDAY OF EASTER B (DIVINE MERCY)

YEAR OF THE CLERGY AND CONSECRATED PERSONS

APRIL 8, 2018

Jesus, I trust in you!

The Lord Jesus said to St. Faustina: “No soul will be justified until it turns with confidence to My mercy, and this is why the first Sunday after Easter is to be the Feast of Mercy. On that day, priests are to tell everyone about My great and unfathomable mercy.” (Diary, 570) The Feast of Mercy that we celebrate today in the Year of the Clergy and Consecrated persons, gives us the opportunity to speak about priests as proclaimers of the mercy of God.

On the evening of Easter Sunday, the Lord appeared to his disciples and said to them: “As the Father sent me, so I send you.” Then he breathed on them and said: “Receive the Holy Spirit. Whatever sins you forgive, they are forgiven.” Having offered himself upon the Cross as a sacrifice of atonement for our sins, the Lord Jesus, at his resurrection, gave priests the power to absolve sins. The Lord’s death on the cross made this possible. Having risen from the dead, he sends his disciples on a mission of mercy: In my name, repentance shall be preached from Jerusalem until the ends of the earth. The Lord sends his priests to preach repentance. This mandate comes from the Lord’s desire to forgive and to bestow mercy: “I am Love and Mercy itself. There is no misery that could be a match for my mercy, neither will misery exhaust it, because as it is granted – it increases. The soul that trusts in my mercy is most fortunate because I myself will take care of it.” (Diary 1273) If the Lord is not willing to forgive, then he would not send his disciples to preach repentance. He desires to forgive. All we have to do is to trust his mercy and never underestimate his goodness. “Oh, how much I am hurt by a soul’s distrust! Such a soul professes that I am holy and just, but does not believe that I am mercy and does not trust in my goodness. Even the devils glorify my justice but do not believe in my goodness. My heart rejoices in this title of Mercy.” (Diary, 300)

Together with the mandate to proclaim his mercy, the Lord gave his priests the power to absolve sins in the Sacrament of Reconciliation. This sacrament makes the Lord’s mercy accessible to us. No sin is too grave that it could not be forgiven at confession. We should trust that the Lord has given priests this great power to absolve sins. “Tell souls where they are to look for solace; that is, in the Tribunal of Mercy. There the greatest miracles take place and are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of my representative (the priest) and to reveal to him one’s misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no (hope of) restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy! You will call out in vain, but it will be too late.” (Diary, 1448)

Therefore, the priest proclaims the Mercy of God by preaching about it and even more so, by absolving sins in the sacrament of Confession. As the Father sent his Son to the world so that all who believe in him might be saved, so the Risen Christ sends his priests to declare forgiveness in his name. Let us avail of Christ’s Easter gift. Let us confess our sins and trust in his mercy!

O Mary conceived without sin, pray for us who have recourse to thee!

The Case of the Missing Body

EASTER SUNDAY B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

APRIL 1, 2018

Jesus, I trust in you!

When the Magdalene told them about the missing body of Jesus, Peter and John ran to the tomb. They both saw nothing but the burial cloths and the cloth that had covered the head of the corpse rolled up in a separate place. The burial garments were neatly folded but the body was not there.

The grave clothes of Jesus were neatly folded. This tells us that the missing body of Jesus could not have been the work of grave robbers. Remember that robbers of tombs have been known to take away the clothes and leave the body. None ever took away the body and left the clothes, especially when it was fine linen and new. Anyone would rather choose to carry a dead body in its clothes than carry a naked corpse while leaving the grave clothes behind. Besides, what tomb robber would find leisure to fold up the linen?

The folded up burial cloths tell us that the Lord Jesus rose from the dead and he will never die again. Unlike ghosts who supposedly appear wearing their grave clothes or Lazarus who came out of the tomb with his grave clothes on, the Lord Jesus rose from the dead and laid the grave clothes aside. He rose to immortal life. He will never die again. He came out free of the encumbrances of the burial cloths. He set them aside because he was clothed with the robes of glory. As the prophet Elijah dropped his mantle as he ascended to heaven on a flaming chariot, so also the Lord Jesus left behind his earthly burial clothes because he will no longer need them in heaven where death is no more.

St. Paul in his first letter to the Corinthians said that we should clear out the old yeast, the yeast of malice and wickedness, so that we may celebrate the feast with the unleavened bread of sincerity and truth. When we arise from the death of sin to the life of righteousness, we must leave our grave-clothes behind us…we must put off our corruptions. We have gone through the difficult discipline of Lent. Having confessed our sins, we have made reparation for them through our acts of mortification. Holy Week has witnessed the intensity of our penance. Now that it ends with the feast of the Resurrection, it is not right to go back to our former ways. The end of Holy Week does not mean back to regular programming. Rather, we should strive to rise from where we have fallen and follow Christ more resolutely. “If you have been raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above and not of what is on earth.”

Our Lenten journey culminates with our personal and collective renunciation of Satan, his works and his empty promises. This means that we have to really leave our grave clothes behind. The renunciation will be followed by the renewal of our faith in the Father, Son, and Holy Spirit. This entails a serious commitment from us to strive to be better disciples, more resolute followers of Jesus. Let us rise from the tomb together with Jesus today. Let us leave behind our grave clothes and put on our wedding garments for we shall attend a feast. Christ, our Paschal Lamb, has been sacrificed. Let us celebrate the feast with the unleavened bread of sincerity and truth. 

O Mary conceived without sin, pray for us who have recourse to thee!

Dying and Rising with Christ

EASTER VIGIL 2018

YEAR OF THE CLERGY AND CONSECRATED PERSONS

MARCH 31, 2018

Jesus, I trust in you!

Last Palm Sunday, we heard the passion narrative of St. Mark. We saw how our Lord was left alone by his disciples who betrayed, abandoned, and denied him during that moment when darkness reigned supreme. There was one detail of the narrative that is found only in the Gospel according to Mark: it is the detail of a young man who followed Jesus in the garden. He had nothing on but a loin cloth. During the commotion at the arrest of the Lord, some men tried to catch also the young man by holding on to his loincloth. He escaped naked, leaving behind his garment.

This mysterious young man is the symbol of the catechumens who have been preparing themselves for baptism by studying the Sacred Scriptures and by learning the teachings of the Lord. Like every human being born of Adam and Eve, these catechumens are born in the misery of the human nature we have inherited from them. “All men have sinned and are deprived of the glory of God.” After their fall into sin, our first parents realized that they were naked and so they hid themselves in shame. As our first parents, stripped of sanctifying grace, were driven out of the garden of Eden, so also the young man ran away naked from the garden.

Today, when the sun had risen, the women entered the tomb and there the young man sitting on the right side, clothed in a white robe. They saw him in the tomb because the catechumen was baptized and as St. Paul said: “we who were baptized into his death. We were indeed buried with him through baptism into his death.” As Christ was buried in the tomb, every catechumen, at his baptism, is buried together with Jesus. As Jesus was raised from the dead by the glory of the Father, we also live in newness of life. And so, the neophyte is no longer naked but now clothed in a white robe. The white robe is the sign of belonging to heaven. At the transfiguration, the Lord was clothed in dazzling white because he is the Son of Man who came down from heaven. The baptismal garment is white because the one who was baptized no longer belongs to the world. He now belongs to heaven where Christ is seated at the right hand of the Father. Baptism consecrates us to God. We belong no longer to this earth. We belong to heaven.

And the newly baptized man became the bearer of the Good News of the Resurrection: “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him.” As Christ was sent to bring the Gospel to the poor, so also every baptized Christian is sent by Christ “to bring the Gospel to the poor, to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” The newly baptized Christian becomes a herald of reconciliation to all of us who have fallen from our fidelity to the Lord…to all of us who have denied, abandoned, and betrayed him. He tells us: Go and tell his disciples and Peter: He is going before you to Galilee; there you will see him as he told you.” He goes before us to Galilee, to where the disciples first met and were called by Jesus. He goes before us to Galilee where we first met him. Is it not true that when an intimate relationship is strained and broken, we go to the place of the first meeting in the hope that we would find our lost loved one there? There, broken relationships are mended and so is found the chance to start all over again. He goes before us to Galilee so that we may start following again.

After the baptism of our three catechumens, we shall all renew our baptismal promises. Having confessed our failures and sins, we again profess the faith of our baptism. Through baptism, our catechumens will enter the tomb and be buried together with Christ. They shall be clothed with the graces of the Holy Spirit. Clothed in white, they will tell us to go to Galilee and there meet the Risen Jesus who goes before us. He will not shame us nor reprimand us for our betrayals, abandonments, and denials. Rather, he will restore to our repentant hearts the graces of the Holy Spirit. The Lord will make us belong to him once again. He will invite us to rise from where we have fallen and invite us to follow him once more. Let us go to meet him in Galilee with the firm resolve never to betray, nor abandon, nor deny him. We must think of ourselves as being dead to sin and living for God in Christ Jesus.

O Mary conceived without sin, pray for us who have recourse to thee!

Christ: Priest and Victim

GOOD FRIDAY 2018

YEAR OF THE CLERGY AND CONSECRATED PERSONS

MARCH 30, 2018

Jesus I trust in you!

Good Friday in the Year of Priests gives us the occasion to meditate on the High Priesthood of Jesus because the mystery of our Lord’s suffering and death on the Cross gives light to the reason why we always speak of the Priesthood of Christ. First of all, we should ask: Who is the Priest and what does he do? The concept of the priesthood is not exclusive to the Catholic religion. The priesthood is found in all religions because religion seeks to offer God the worship that rightfully befits him. The virtue of religion is the virtue that inclines the human heart to offer God worship that is his due. And in every religion, the highest act of worship is always the sacrifice in which an animal or a human being is killed in order to profess the dominion of the deity over life and death. Of all acts of worship, the sacrifice is the highest and the costliest because it involves the snuffing out of a victim’s life. This death is brought about by the separation of the blood from the flesh or the body of the victim. And the one who offers the victim, the one who kills the victim is called a “priest.” And so, the chief work of a priest is to offer the sacrifice to the deity in the highest act of worship of that religion.

And it is on Good Friday that we see Jesus in the very act of performing his duty as the High Priest of the New Covenant. In the Old Testament priesthood, the high priest on the Day of Atonement, kills a bull and a goat. And taking the blood of the animals, he enters the Holy of Holies and there, sprinkles the blood on the atonement cover for his own sins and for the people’s. Today, as Jesus expires, he enters into the Holy of Holies, “passing through the greater and more perfect tabernacle not made by human hands (not belonging to creation). He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption.” Jesus is the only one who is priest and victim at the same time. All other priests have to kill a victim other than himself because if they killed themselves, that would be the end of their service to God. Jesus is the only one who could offer himself because he is the Lamb who once was slain but now he lives forever.”

Jesus offered the most perfect sacrifice which man can ever offer to God. This is because his obedience to the Father’s will is perfect. Worship can only be perfect and acceptable if it comes from an absolutely obedient heart. Thus, the blood of this perfectly obedient Son of God is even more greatly powerful than the blood of animals or of any other human being. “If the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God!”

“This is why Jesus is the mediator of a new covenant…Christ entered heaven itself that he might appear before God on our behalf…He has appeared at the end of the ages to take away sins once for all by his sacrifice…Christ was offered up once to take away the sins of many; he will appear a second time…to bring salvation to those who eagerly await him.”

It was on the Cross on this day when Jesus exercised his priestly ministry. The Lord Jesus was hung upon the Cross as both priest and victim. He offered the Father his obedience and in so doing, he is the priest. He died and in so doing he is the victim. This priestly ministry of Jesus is made present in every celebration of the Sacred Liturgy. In the Liturgy and through the ministry of the priest, Jesus offers to his Father the perfect worship and in doing so, he brings about the sanctification of his people. This is the highest and the only sacrifice that is acceptable to the Father. Nothing can ever rival this sacrifice in its perfection. “The price of (our) redemption was not something of fleeting value like gold or silver, but the costly shedding of the blood of Christ, the lamb without blemish…The blood of Jesus Christ washes away all our sins.”

O Mary conceived without sin, pray for us who have recourse to thee!

He humbled himself

HOLY THURSDAY 2018

YEAR OF THE CLERGY AND CONSECRATED PERSONS

MARCH 29, 2018

Jesus, I trust in you!

This year’s celebration of Holy Thursday takes a special significance for me not only because it is the Year of the Clergy and Consecrated Persons but also because I am journeying this year towards my silver jubilee as a priest on November 30, 2018. I think added to this is the wonderful news announced at Chrism Mass this morning that I am retained to my assignment here as Parish priest for the next 3 years.

In the Holy Gospel today, we were told that “Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end…(He) was fully aware that the Father had given everything into his power and that he had come from God and was returning to God.” The Lord Jesus knew who he really is…He is God the Son, the Lord and Master: “You call me Lord and Master and rightly so for indeed I am.” He makes no pretenses about this. He does not deny his greatness in an attitude of false humility. He knew who he was: he is the one to whose power the Father had given everything. And this knowledge of his own greatness makes what he did even so remarkable: “He rose from supper and took off his outer garments. He took a towel and tied it around his waist.” To me, St. Paul gives the appropriate interpretation of what Jesus did: “Though he was in the form of God, Jesus did not deem equality with God, something that was within his grasp. But rather he emptied himself and took the form of a slave, being born in human likeness.” Do you remember the Transfiguration of Jesus? Jesus’ face shone like the sun and his garments because excessively brilliant. This brilliance, this external glory was what Jesus took off at his incarnation. The outer garments which he took off stood for the external glory of his Divinity which Jesus took off when he became man. This is what we call the Kenosis of Jesus. Jesus emptied himself and took the form of a slave, which is our human likeness. That towel which he tied around his waist was the human nature he assumed for himself. He was clad in the garments of a slave. He who is so great, so much like God his Father, humbled himself and became a slave. But the Incarnation was not the end of his humiliation. He humbled himself even further by obediently accepting death on a Cross. He poured water into a basin and washed the feet of his disciples. Feet washing is an act of courtesy shown by Jews to visitors considering the fact that the roads in Israel are either dusty or muddy. However, feet washing is a very menial task. It is an act so low…so demeaning a task that it is never assigned to a Jewish slave on account of his dignity as part of the chosen people of God. And so there he is…God the Son to whom everything has been given by the Father…he now washes the feet of his disciples. He performs the low and menial task of washing our feet. He washes us through the blood and water that will gush out of his wounded side. He gives us the bath of spiritual birth called Baptism and washes our feet with the absolution obtained from the Sacrament of Reconciliation. This is how he shows us his love. He loves us by going down so low as to wash our feet. I remember Florante of the work of Francisco Balagtas. He said: “O pag-ibig kapag ika’y pumasok sa puso nino man, hahamakin ang lahat, masunod ka lamang.” Jesus loved us and in that love, hinamak niya ang lahat, pati ang kanyang sarili.

And so he tells us: “If I, your Lord and Master, washed your feet, you ought to wash each other’s feet. I have given you an model to follow so that as I have done for you, you should also do.” With this, we begin to ask ourselves: “Ano ang kaya kong gawin upang maipakita ko ang pag-ibig ko kay Hesus? Hinamak niya ang lahat, maging ang kanyang sarili, upang ipakita niya ang pagmamahal niya sa akin. Ano ang kaya kong hamakin para sa kanya?” What am I willing to do? How low am I willing to go, in order to prove my love for him? The bishop this morning reminded us priests: “that there is no assignment too poor, no task too menial, no service too low for us. We must be willing to bend so low if we are to be who we should be: ministers of Christ. Remember that no servant is greater than his master, no student is greater than his teacher. We are all servants. We go to wherever we are sent. We leave when we are dismissed.”

O Mary conceived without sin, pray for us who have recourse to thee!

He falls alone

PALM SUNDAY B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

March 25, 2018

Jesus, I trust in you!

“You will all fall away!” so Jesus told his disciples during the last supper. To this, Peter and the other disciples objected: “Even if all will fall away, I will not…Even if I have to die with you, I will never disown you.” And so it came to pass: at the garden, Peter, James and John could not stay awake and watch with Jesus even for an hour; Judas betrayed the Lord with a kiss; everybody deserted him and fled; Peter denied him. Even that mysterious young man who followed the Lord fled naked, leaving his garments behind. From the time of his arrest, Jesus was surrounded by his enemies: false witnesses testified against him, the Sanhedrin condemned him as worthy of death, the crowds demanded that he be crucified, soldiers mocked him, passersby insulted him, and even those who were crucified with him heaped insults on him. But the worst of all was that when Jesus cried out from the Cross: “Eloi, Eloi lema sabachthani?” no answer was heard from the Father…even the Father seemed to have abandoned him. In other words, Jesus died alone.

But it was when he died that the centurion who saw how Jesus died exclaimed: Truly this man was the Son of God. The women who followed him from Galilee and also from Jerusalem were seen watching from a distance. Joseph of Arimathea, a prominent member of the Sanhedrin came forward to bury Jesus. Indeed, the single grain of wheat fell to the ground and died. But when it died, it bore much fruit.

This single grain that fell to the ground is truly the King of Israel. This truth was professed by his enemies themselves. Pilate asked, “Do you want me to release to you the king of the Jews?” The soldiers who mocked him saluted him by saying, “Hail, king of the Jews!” The chief priests and the scribes mocked him, “Let the Christ, the King of Israel, come down cross that we may see and believe.” The inscription of the charge above his head read: “The king of the Jews.” Indeed, the Holy Spirit has put this truth on the lips of Christ’s enemies in order make it more credible. If a person’s greatness is acknowledge by his rivals and enemies, that greatness becomes more believable than when it is said by one’s own friends and relatives.

And so, this single grain that fell and died is truly the King of Israel. Single handedly, he defeated the enemy. Alone, he took up the battle and he was victorious. God greatly exalted him and gave him a name which is above all other names. This is why today, we acclaim him: “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!” Today, the Scriptures tell us: “Fear no more, O daughter Zion; see, your king comes, seated upon an ass’ colt.”  Let us welcome him with all the sincerity of our hearts. Let us “inwardly fulfill what we enact outwardly.” (Pre-1955 blessing) Christ bows down to us so that we should come back to the Father. Therefore, let us honor Christ by our sincere conversion. By submitting to his commands and teachings, let us truly profess: Truly, this man was the Son of God, the King of Israel.

O Mary conceived without sin, pray for us who have recourse to thee!

The Hour of Christ

5^th Sunday of Lent B

Year of the Clergy and Consecrated Persons

March 18, 2018

Jesus, I trust in you!

We have a saying” Pag oras mo na, oras mo na.” Oras here means death. It means that when your time is up, no matter how much money you have or how good your doctors are, if it is your time to die, nothing will keep you for dying. There seems to be some sense of fatalism here but what it says is true: there will be a time to die and when it comes, there is no escaping it.

The Lord Jesus today speaks of his “Hour.” In the Gospel according to John, the Hour of Jesus is a very important theme. It appears as early as the first miracle of Christ during the wedding at Cana. When Our Lady brought to his attention the problem of the newly wedded couple, Our Lord said to her: “My hour has not yet come.” Even when the Jews attempted to kill him or even arrest him, the Lord would escape unharmed because his Hour has not yet come. However, in today’s Gospel, that Hour has at last arrived: “The hour has come for the Son of Man to be glorified.”

What is this hour all about? This refers to the hour of his death: the time when the grain of wheat falls to the earth and dies in order to bear much fruit. When the wheat dies in the ground, mysteriously life is released from its shell (balat) and it produces thousands of other grains containing its same nature. Similarly, Christ’s death brings about the birth of many sons and daughters unto God, inheriting eternal life and participating in the divine nature (2 Peter 1:4).

Although he is troubled, the Lord Jesus resolutely faces this hour because it was for this purpose that he came. He wants to glorify the Father by giving up his life for the sake of sinners. From the Cross, Jesus “offered loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, Jesus learned obedience by his sufferings.” His obedience glorified God. In doing so, he casts out the “ruler of this world” and draws all men to himself. He is the Son of Man who ascends to the throne of God through the heavenly ladder, which is the Cross. By the Cross, he is lifted up to God. By the same Cross, we ascend to him. Jesus was glorified because he was obedient until death on the Cross. We ascend to God also using the same ladder. We ascend through obedience also until death. “When Jesus was made perfect, he became the source of eternal salvation for all those who obey him.”

By his death, the Lord Jesus is ratifying a new covenant for us with God. This covenant is ratified, not by the blood of animals but by his own blood which was shed upon the Cross. This is the new covenant referred to by the Prophet Jeremiah: “I will place my law within them and write it upon their hearts; I will be their God and they shall be my people…All shall know me, says the Lord, for I will forgive their evil doing and remember their sin no more.” He writes his law upon our hearts by pouring upon us his Holy Spirit. The Holy Spirit reveals the Father and the Son to us. He gives an interior witness to Jesus in us. He Holy Spirit poured in our hearts brings about the forgiveness of our sins. The Holy Spirit gives us the power to obey God and to be faithful to this covenant. Therefore, as Christ faces his Hour, let us make the petition of the Greeks as our very own: “Sir, we would like to see Jesus.” We would like to see him so that we may follow him. We will follow him to Jerusalem. We will follow him to the Cross. We would like to see his glory. We would like to be glorified with him by dying with him, by crucifying our disobedient hearts so that we may acquire hearts like his own: meek and humble, always obedient to the Father’s will.

O Mary conceived without sin, pray for us who have recourse to thee!

In Christ's Light , we find joy!

4^TH SUNDAY OF LENT B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

MARCH 11, 2018

Jesus, I trust in you!

The tragedy of the Babylonian that has befallen upon the Israelites was the fruit of their sins: “…all the princes, the priests, and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the Lord’s temple…They mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the Lord against his people was so inflamed that there was no remedy.” That is why they had no one to blame for their sufferings but themselves. However, the rise of Cyrus, King of Persia, brought to them great joy. Cyrus ordered the rebuilding of the temple of the Lord and also the return of the Israelites to Jerusalem to end their slavery.

The proximity of Holy Week is the reason for our rejoicing today. Why do we rejoice at the approach of Holy Week? Is it not the time to commemorate the sufferings of the Lord? Then why do we rejoice instead of becoming sad? The answer is this: the approach of the days of the Lord’s suffering marks for us the nearness of our salvation. As the rise of Cyrus to power marks the liberation of Israel from their slavery in Babylon, so also the lifting up of the Son of Man upon the wood of the Cross will mark our liberation from our captivity to sin: the Son of Man must be lifted up, so that everyone who believes in him may have eternal life. God loves us and he does not want us to perish. He does not want to condemn the world. This is why he sent his only begotten Son to die on the Cross: God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. God did not send his Son into the world to condemn the world, but that the world might be saved through him.

The reason for our joy is the great love of God for us: Because of his great love for us, even when we were dead in our transgressions, God brought us to life in Christ. God, indeed, is rich in mercy. He offers us the light of Christ as a way out of the darkness of this world. All we have to do is to approach the light which Jesus offers. And it surprises us that people preferred darkness to light because their works were evil. Why would people prefer darkness to light? It is because the light exposes the ugly face of sin. Isn’t darkness deceiving? That is why beauty pageants are done not at midday but at night. A friend once told me: Father, when I meet a woman I fancy, I first ask her out for lunch so that I could verify her beauty under the light of midday. People are afraid to draw near the light of Christ because they know that he will expose the ugly face of the evil within us. But if we want to be saved, we must draw near Christ’s light so that realizing the gravity of our sins, we may repent and confess them so that we may be forgiven. Operating tables are equipped by powerful lights to assist the surgeon in their operations. So are dental chairs and derma clinics. Assisted by powerful lights, the doctors can clearly see the tumors, the cavities, or the blemishes that they should treat. It is when we expose our sins in the light of confession that they are forgiven by the grace of God’s kindness to us. Only then will we be liberated from the sadness of slavery to sin. Then we shall rejoice in the truth. Let us then expose and confess our evil works so that we may be freed of them. In Light there is true joy. “Whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”  

O Mary conceived without sin, pray for us who have recourse to thee!

Christ: the Temple of God

3^RD SUNDAY OF LENT B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

MARCH 4, 2018

Jesus, I trust in you!

Last Sunday, Jesus was transfigured before his disciples. His face shone like the sun and his clothes became dazzlingly white. By this, he revealed to his disciples his glory as God the Son. A shining cloud descended and enveloped him in the very same way that the cloud of God’s presence descended upon the Temple on the day it was consecrated by Solomon: “The cloud filled the temple of the Lord so that the priests could no longer minister because of the cloud, since the Lord’s glory filled the temple.” God, who cannot be contained by the highest heaven, decided to dwell in the temple built by Solomon. (1 Kings 8) The Temple is the consecrated place where God dwells among his people.

Jesus is truly the Temple of God because in him dwells the fullness of the Divinity. This is the reason why he said: “Destroy this temple and in 3 days I will raise it up…he was speaking about the temple of his body.” After the transfiguration, Jesus admonished his disciple not to tell anyone of what they have seen until he has risen from the dead. This is because they will understand the glory that they saw in Jesus only after the resurrection has taken place. In the same manner, the disciples understood Jesus’ words about the temple being destroyed and rebuilt only after the resurrection: “Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.”

St. Paul tells us that we, baptized Christians, are also temples of God. This is because at our Baptism, God the Holy Spirit descended upon us and made his dwelling in us. This is the reason why we must strive to be pure as Christ is pure. “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own?” (1 Cor. 6:17-20) In the Gospel, the Lord Jesus was driven by holy zeal as he cleansed the temple of everything that should not be found in it: “Take these out of here and stop making my Father’s house a marketplace. His disciples remembered the word of Scripture, ‘Zeal for your house will consume me.’” The Temple of Jerusalem was the Father’s house. Jesus’ body was the Temple of God the Son. We, baptized Christians, are Temples of God the Holy Spirit. In the manner that the Father’s house was cleansed by Jesus and he kept himself pure, so also Jesus desires that we be cleansed for God’s Temple is holy and we are that Temple. As water washes away impurities, so also the waters of Baptism cleansed us and made us temples of God. The waters of sorrow for sins, the tears of compunction, also cleanse us and make us worthy dwellings of the Holy Spirit. Thus, it is important to regularly examine our conscience so that we can detect impurities within us that should be cleansed by confession. We examine our conscience by measuring our lives according to the 10 commandments revealed to us by the first reading.

Jesus made a whip out of cords and drove out from the temple area everything that did not belong to the holiness of the temple. In the same manner, we must use a whip of cords to drive out from the temples of our bodies everything that should not be found in it. The whip of cords would be our acts of penance and mortification: fasting, abstinence, prayer, almsgiving, whole hearted acceptance of sufferings…these penitential acts cleanse us and keep us pure as temples of the Holy Spirit. By these acts of penance we proclaim in our bodies the death of Jesus. We die to ourselves and we die to the world. “We proclaim Christ crucified, a stumbling block to the Jews and foolishness to Gentiles, but to those who are called…Christ the power of God and the wisdom of God.”

O Mary conceived without sin, pray for us who have recourse to thee!

We do not know Christ until we know his sufferings

2^ND SUNDAY OF LENT B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

FEBRUARY 25, 2018

Jesus, I trust in you!

Every 2^nd Sunday of Lent, we read the story of the Transfiguration of the Lord. Before the scandal of the Cross takes place, the Lord Jesus took Peter, James, and John with him to the mountain so that they may encounter the Blessed Trinity. On that mountain, the divine glory of Jesus as God’s only Son was revealed to them. His face shone like the sun and his clothing became dazzlingly white. The Holy Spirit appeared as that shining cloud that covered Jesus and the Father made his voice heard. He said: “This is my beloved Son, listen to him.” Both the Father and the Holy Spirit made Jesus known to Peter, James, and John. Jesus was revealed as God’s beloved Son.

But the very disciples to whom Jesus’ divinity was revealed seemed to have forgotten the revelation so easily. When Jesus was arrested in the garden, James was one of those who fled and abandoned the Lord. Peter dared to follow Jesus until the house of the high priest. There, he saw Jesus beaten up by the guards and so, when he was being identified by the servants as one of Jesus’ disciples, Peter denied the Lord 3 times: I do not know him. John followed Jesus and accompanied Mary his mother all the way to the foot of the Cross. It was there where he saw Jesus suffer and die. It was there where he saw Jesus’ side pierced with a lance. It was there where he saw the blood and water flowing from his Christ’s wounded side. But it was not until he saw the empty tomb that John believed: He saw and he believed. Thus, we understand now why Jesus admonished them not to relate the incident of the Transfiguration to others until the Son of Man has risen from the dead.

Apparently, Christ’s glory was revealed to the disciples in order to prepare them for the scandal of the Cross. And the Cross was truly a scandal. It was an incomprehensible act of Divine love. Seeing how Jesus was being beaten up, Peter was saying the truth when he said that he did not know Jesus. For no one will truly know Jesus unless he sees him Crucified and Risen from the dead. When we see Jesus on the Cross, we are confronted by the same scandal. The Cross reveals to us the incomprehensible depth of Divine Love. Abraham was prevented by an angel from consummating his sacrifice to God. An angel prevented him from killing Isaac: “Abraham, do not lay your hand on the boy!” But no one prevented the Father from consummating the offering of Jesus his Son. “He did not spare his Son but handed him over for us all.” The consummation of Jesus’ sacrifice manifests to us the incomprehensible depth of God’s love. To what extent was God willing to do in order to save us? This baffles even the mind of St. Paul who asks: “Who will bring a charge against God’s chosen ones? It is God who acquits us, who will condemn? Christ Jesus it is who died for us.” Seeing how Christ suffered for us, we will say: I thought I have already seen everything…but I did not realize that it will be like this. (Hindi ko akalain na hahantong ang lahat sa ganito.) God will not spare even his only Son so that he might acquit us of our sins.

Indeed, the glory of Christ Crucified is the glory of God. The depth of Christ’s humiliation is the depth of God’s love. Thus, we have not known Christ until we know his suffering. The Cross truly scandalizes us but it opens up for us the true revelation of who Jesus is. Thus St. Paul would say, “I consider everything as rubbish except the knowledge of Jesus and him Crucified.”

O Mary conceived without sin, pray for us who have recourse to thee!

Into the Solitude and Barrenness of the Desert

1^ST SUNDAY OF LENT B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

FEBRUARY 18, 2018

Jesus, I trust in you.

The 40 days of Lent imitate the 40 days spent by Jesus in the desert. Jesus was led by the Spirit into the desert where he was tempted by the devil. The barrenness of the desert is a true contrast to the abundance of the garden where Adam and Eve were also tempted by the devil. In the garden where Adam and Eve had everything, they fell to the seduction of the devil. However, in the desert where Jesus had nothing, he triumphed over the devil’s temptation. Is it not ironic that when the body is pampered, the soul is weak in the presence of temptations while when the body is weakened by suffering, the soul is strong enough to withstand temptations?

Lent calls us to the solitude and the barrenness of the desert. The Spirit leads us to the desert as He did to Jesus. Lent is a call to solitude. It is like a 40 day spiritual retreat where through fasting and mortification, we experience the barrenness of the desert. It is when we are alone and when we have nothing that we begin to be sensitive to the interior voices that we usually do not hear when we are busy and preoccupied with so many concerns. The external silence of the desert becomes conducive to interior listening. The sounds of the urban jungle oftentimes drown interior voices. This is why during Lent, it would do us good to tone down external sounds and slow down our usual pace so that we can engage in spiritual introspection.

In the desert lived wild beasts and the Lord Jesus was among them. But it really looks strange that the wild beasts seemed tame as they surrounded Jesus. It was like paradise before the fall where Adam and Eve lived in harmony with the beasts.  Unlike the fallen angels who refused to serve God the Son in his humanity, the angels ministered to Jesus whose divinity remained unchanged in his incarnation. The original harmony between man and the natural and supernatural world was seen no longer in the garden but in the desert. This is because being true man while remaining to be true God, the Lord Jesus has restored to humanity what the devil stole through his seduction and temptation. Inasmuch as temptation always appeals to the “animal” in man, Lent becomes for us the occasion to tame the beasts within. It is the time for us to control inordinate passions that liken us to the beasts and draws us away from our likeness to God. We control our animal instincts (sinusupil natin ang ating kahayupan) through fasting, mortification, and prayer. Lent is the time to regain the humanity that sin has compromised in us. When we control ourselves (nilalabanan ang sarili), we become less beasts and more human which was created in the image and likeness of God.

Thus, Lent is a time of real spiritual renewal. It is the time to recover our lost humanity, our likeness unto the Lord. It is a time of silence and solitude. It is a time of taming the beasts within. It is a time to be like Christ who was “put to death in the flesh and brought to life in the Spirit.” Let us allow the Holy Spirit to lead us to the desert. With his help, let us confront our demons. Let us take care to resist the temptation of the devil. Instead, like the angels, let us minister to the Lord. Let us listen to the voice of God who draws us through the desert unto himself.    

O Mary conceived without sin, pray for us who have recourse to thee!

Coming From the Heart

ASH WEDNESDAY 2018

YEAR OF THE CLERGY AND CONSECRATED PEOPLE

FEBRUARY 14, 2018

Jesus, I trust in you!

Ash Wednesday and Valentine’s Day are an odd combination. One speaks of fasting and the other speaks of indulgence. That is why for most people, a choice must be made: will you celebrate Ash Wednesday by going into a fast or will you celebrate Valentine’s Day by going on a date?

However, when we listen to the Word of God, we realize that both of Ash Wednesday and Valentine’s Day meet at a certain point. They meet in the heart. Today, we are summoned to penance. “Blow a trumpet in Zion! Proclaim a fast, call an assembly!” But this is not supposed to be simply an external show. Christ our Lord warned us today against “performing religious acts for people to see.” Our deeds of mercy and piety must be done in secret: “Keep you deeds of mercy secret…pray to your Father in private…let no one see that you are fasting…and your Father who sees what is hidden will repay you.”

What does “keeping deeds of mercy secret” mean? Where is that private room where we are to pray? How is that hidden fasting done? The answer simply is: do these from the heart! The heart is that secret place where we encounter the Father. The Lord does not look at external appearances but at the heart! The Lord is not impressed by externals. He wants things done with the sincerity of the heart. That is why the word of God tells us: Rend your hearts and not your garments! Our acts of piety and mercy are supposed to come from the heart because unless we do so, these will remain to be empty shows like a clanging gong. Without love, all these count for nothing.

The call for penance today starts what St. Paul calls the acceptable time…the day of salvation. The trumpets blown today tell us: We implore you, in Christ’s name: Be reconciled with God! We seek that reconciliation by detaching ourselves from the enemies of the soul, namely the self, the world, and the devil. These prevent us from forming authentic relationships of love with God. And so, if we want to truly love God, we must struggle against these enemies by using the instruments given to us: fasting, almsgiving, and prayer. We use fasting to fight against our own self. By depriving ourselves of food, we struggle against our excessive love for the self. We use almsgiving to fight against the world. The world teaches us to accumulate. Sharing with the poor, we give a counter witness to the world. We use prayer in our struggle against the devil. We refuse to kneel before him because we worship God and only God. And all these struggles take place in the heart. We fast, we give alms, we pray with all our heart. We want to offer God a contrite and humble heart. We beg him: A clean heart create for me, O God, and a steadfast spirit renew within me.

And so we enter the holy season of Lent. Let us take the Lenten discipline seriously. Be sincere in doing works of piety and mercy. Let our repentance come from our hearts. Let us not weep crocodile tears but authentic tears of compunction. “Between the porch and the altar let the priests, the ministers of the Lord, weep, and say ‘Spare, O Lord, your people, and make not your heritage a reproach…’” We are not here to entertain people. Our desire is to please the Lord. He wants our hearts. Therefore, return to him with all your heart! 

O Mary conceived without sin, pray for us who have recourse to thee!

Ours Were The Sufferings He Bore

5^TH SUNDAY IN ORDINARY TIME B

YEAR OF THE CLERGY AND CONSECRATED PEOPLE

February 4, 2018

Jesus, I trust in you!

We know that Christmas has really ended because the readings today confront us with the reality of human misery. Job in the first reading, having been afflicted by Satan, confesses that man’s life on earth is a drudgery (mahirap o nakababagot na gawain). He lived in misery and spent restless nights for a long time. He concluded     with the statement: “I shall not see happiness again.”

This reality of human suffering is acknowledged by all religions. “All life is suffering” so would the Buddha say. However, while Buddhism would teach their believers to strive to escape suffering by the annihilation of all desires, the Lord Jesus teaches otherwise. He does not escape suffering. Rather, he faced suffering. When he was told that Peter’s mother in law was sick, Jesus approached her, grasped her hand and helped her up. He did not run away from human suffering. Instead, he approached it. In his Incarnation, the Lord came down from heaven to meet man where he suffers the most.  At evening, “they brought to him all who were ill or possessed by demons” to the point that “the whole town was gathered at the door.” This portrays the universality of suffering. Every human being experiences pain. We all have a share in the misery that afflicts all humanity.

Jesus did not only cure illnesses and exorcise demons. He did not only relieve people of their sufferings. He embraced our sufferings and made it his own. “To the weak I became weak.” These words of St. Paul may rightfully be said by Jesus himself. He, the Almighty Son of God, came down to earth and humbly shared in our misery. He went hungry and thirsty and also got so tired that once, he slept in the middle of a storm. He took upon himself our suffering and experienced the terrible pain of isolation. That is why on the Cross, he cried out: “My God, my God, why have you abandoned me?” He went through the desolation of the Cross so that none of us may never go through it alone. He went before us in the experience of desolation and waits for us there so that when our time comes, we do not have to suffer alone. He will be there to accompany us. He will be there to help us carry that cross. By this we know that we shall pass through the pain and it is not because of our own effort but because he will be there to see us through.

“Ours were the sufferings he bore. By his wounds, we were healed.” “He heals the brokenhearted and binds up all their wounds.” Therefore, let us go to him and cast all our burdens upon him. Let us bring to him our sufferings and ask him to help us endure it. Having been assisted by his grace, let us help others carry their burdens. While having our own miseries to bear, let us help others go to him. He will not help us escape suffering but rather, he will help us go through it. He will give value to our suffering by making it making it redemptive. He gives redemptive value to our patient endurance of suffering. He gives suffering the power to atone for sins. By patiently enduring our suffering out of love for him, we are able to atone for our own sins and bring about the conversion of others. Patient endurance of suffering purifies us and makes us worthy of the rewards of eternal life.

Knowing that the Lord will be there in our most trying moments, let us courageously carry our cross. Let us say to him, “Lord, it is for love of you that I embrace this cross.”

O Mary conceived without sin, pray for us who have recourse to thee.

2nd Sunday in Ordinary time: Come and See

2^ND SUNDAY IN ORDINARY TIME B

YEAR OF THE CLERGY AND CONSECRATED PERSONS

JANUARY 14, 2018

Jesus, I trust in you!

Behold the Lamb of God

Jesus begins gathering people to himself. This is the beginning of the Kingdom of God which is the gathering of people around Jesus so that he may give them access to the Divine Life. John the Baptist tells his 2 disciples that Jesus is the Lamb of God. And so, they followed Jesus. They were asked by the Lord: What are you looking for? To this, they replied: Rabbi, where are you staying? Jesus invited them: Come and see.

The Lord called Samuel as he slept in the Temple. Twice, Samuel thought that the high priest Eli was calling for him because he was not yet familiar with the Lord. Eli taught Samuel that the next time the Lord calls him, he should say: Speak, Lord, for your servant is listening.

John the Baptist taught his disciples. Eli taught Samuel, The disciples followed Jesus and Samuel responded to the Lord. We have here the beginnings of priestly and religious vocations. Vocation is a call coming from the Lord. It is a call to live a life the Lord which the Lord offers a person. Some are called to the married life. Others are called to single blessedness. Others are called to follow the Lord more closely in the priesthood and in the consecrated life. In all these vocations, the Lord begins by asking the person: What are you looking for? The question addresses the deepest desire of the human heart. What do you want to do with your life? Where do you think life is leading you? What will satisfy you?

The answer of the disciples was a simple question: Lord, where are you staying? We want to stay close to you. We want to follow you because perhaps, you are the one we seek. Perhaps, you are the one answer to all our longings. And the Lord responds: Come and see. Come and see for yourself where I live. Come and see for yourself who am I. Come and see for yourself where true happiness comes from.

The disciples were not mistaken when they stayed with the Lord. In fact, Andrew returned home and joyfully said to Simon his brother: We have found the Messiah! This is the joyful affirmation of everyone who ventured to follow the Lord: We have found him! There is joy in following the Lord! People who have taken courage to follow the Lord will testify with great joy: We have found the Messiah!

“Many people, including many of the young, have lost sight of the meaning of their lives and are anxiously searching for the contemplative dimension of their being. They do not realize that Christ, through his Church, can respond to their expectations.” (Evangelica Testificatio, 45.) Christ can respond to the emptiness in the lives of many people. This is why we must teach our young people how to listen for the Lord’s call. We must teach them about Jesus so that they can be familiar with his ways. Interiority is important in discerning the Lord’s call. “The interior man is aware that times of silence are demanded by love of God. As a rule, he needs a certain solitude so that he may hear God ‘speaking to his heart.’” (ET, 46.) The reason why so many people live empty lives is because they were never taught how to pray. They try pursuing fulfillment by burying their interior emptiness through the noise of shallow entertainment. And yet, the emptiness is not filled. Authentic joy seems always evasive.

The only solution to this emptiness is by developing an interior life. We should ask the Lord: Lord, where are you staying. I wish to spend some time with you. I wish to stay in your house. Please speak to me, Lord. Tell me what you want. Your servant is listening. In you alone, Lord, will my heart find rest.

O Mary conceived without sin, pray for us who have recourse to thee!