Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts

Monday, December 12, 2016

Here is your God! He comes to save you! (3rd Sunday of Advent A)

Jesus, I trust in you!

Last Sunday, we met St. John the Baptist who preached in the desert of Judea. Today, we meet him in prison. He was imprisoned because he told King Herod that it was not right for him to take his brother’s wife. He who once preached under the desert sun now finds himself in the darkness of a dungeon. He who walked freely in that immense desert space now finds himself detained within the limited space of a prison cell. It was in that dark and small prison cell that he heard of the works of the Christ. It was from that dark prison cell that he sent word to Jesus: “Are you the one who is to come or should we look for another?”

The question of St. John showed hope amidst sorrow and darkness. To this hope came the Lord’s response: “Go and tell John what you hear and see: the blind regain their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.” Christ’s response brought to John great joy even as he was in prison because the signs that Jesus referred to were the signs of the nearness of God: “Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you! Then the eyes of the blind will be opened, the ears of the deaf be cleared; then will the lame leap like the stag, then will the mouth of the mute will sing.”

For someone in prison, the nearness of God brings great joy. It was an assurance of vindication (pagsanggalang; pagtatanggol). He has not forgotten the prisoners who were remembered by nobody. The Lord remembered and has come to save us. His coming is a promise of liberation. He is here, freedom is so close to us. The prison may be dark, but we shall soon see the light. He shall set us free. The nearness of God brought joy to John who was in prison. Soon, he will be executed at the order of Herod. But the joy of God’s nearness would sustain him through his imprisonment and even through his execution. He would go down to the world of the dead with the joyful news: The Lord is here. He comes with vindication. To the souls of the just who await their liberation from hell, John would proclaim: Be not afraid! God is already here. With divine recompense he comes to save you!

To us who are captives of sin, St. John repeats these glad tidings: Here is your God! He comes to save you! Keep on waiting. “You must be patient. Make your hearts firm because the coming of the Lord is at hand…Behold, the Judge is standing before the gates!” We are not waiting in vain.  The devil may accuse us of our sins but he comes to defend us. He will liberate us from whatever is oppressing us. He will give us the Holy Spirit. He will give us faith that will enlighten our eyes. He will give us the freedom to walk as children of God. He will cleanse us of our sins. He will open our ears to the Word of God. He will raise us from the grave. Indeed, the Gospel shall be preached to us. We rejoice because God is near. He is with us. There is no need to look for another.


O Mary conceived without sin, pray for us who have recourse to thee! 

Sunday, June 21, 2015

Held by Bands of Love

Praised be Jesus, Mary, and Joseph!

The feast of the Sacred Heart this year coincides with the celebration of the Philippines Independence day. As usual, this day glorifies the most valued of all modern day values…which is human freedom. Our present concept of freedoms means unbridled liberty from any control or authority. Thus, we value our right to self-determination because the only authority which most of us are willing to recognize would be our own selves. Nobody tells me what to do. Anyone who attempts to control me is understood to be an oppressor. I decide to what I want.

But the prophet Hosea tells us today: “When Israel was a child, I loved him, out of Egypt I called my son. Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love…” The Lord today spoke of “bands of love”. In tagalog. A band is “tali” or “pamigkis” which is easily interpreted as a restraint to freedom. Ang nakatali ay tila hindi malaya dahil napipigil o nasusupil ang kalayaang gumalaw. And yet, it is by means of a band or restraint that a child is taught to walk. The father holds the child up through such bands in order to train his legs for walking. In the beginning, the child’s movements seem restrained, but the bands keep the child from falling and support the child until his legs are able to hold up his entire weight. The Lord draws us with human cords, with bands of love. It is when we allow ourselves to be supported by such bands of love, it is then that we are most free to walk.  

God’s bands of love keep us truly free. When we free ourselves of any attachment to God, it is then that we become slaves…slaves to ourselves, slaves to the world, slaves to Satan himself. It is Christ who sets us free from the greatest oppression of all, and that oppression is called sin. By freely accepting suffering and death on the Cross, the Lord Jesus has overcome for us our greatest slavery: the slavery to the devil…the slavery to sin. By the Blood and Water which flowed from his wounded Heart, the Lord Jesus has ransomed us from the devil. He has redeemed us by his Blood. “If the Son has freed you, then you are truly free.”

When we allow ourselves to be bound to the Lord by his bands of love, we become free to be who we were created to be: we begin to possess the freedom of the children of God. This is what it means to be consecrated to the Sacred Heart of Jesus: we bind ourselves to him. We declare that we desire to belong to him. We declare that we choose to conform our lives to his will. Just as a wife binds herself to her husband in love, so do we bind ourselves to Christ whom we know loves us. And we can entrust ourselves to his love which is always reliable. We know fully well that those who trust the Lord will never be abandoned and will never perish. Christ draws us to himself with human cords…with the cords of his Sacred Heart. Let us confidently abandon ourselves to him. Let us choose to belong to him and say: Sweetly we’ll rest on thy Sacred Heart. Never from thee, oh let us part. Hear then thy loving children’s pray’r: O Heart of Jesus, Heart of Jesus hear!


Jesus, I trust in you! O Mary conceived without sin, pray for us who have recourse to thee!

Friday, August 31, 2012

Falsity is the Sign of the Devil


The Kiss of Judas



In his Angelus Message last Sunday, August 26, 2012, the Holy  Father spoke on the disciples who abandoned the Lord on account of the difficulty of the teachings on the Eucharist. His commentary on Judas Iscariot is worth reflecting on: 

"In the end, Jesus knew that even among the Twelve there was one who did not believe: Judas. Judas too could have left like the other disciples did; perhaps he should have left had he wanted to be honest. Instead he stayed with Jesus. He stayed not because of faith, not because of love, but with the secret plan to get back at the Master. Why? Because Judas felt that Jesus had betrayed him and he decided to betray Jesus in turn. Judas was a zealot and wanted a victorious Messiah who would lead a revolt against the Romans. Jesus frustrated these expectations. The problem is that Judas did not leave and his gravest fault was falsity, which is the sign of the devil. Because of this Jesus said to the Twelve: “One among you is a devil!” (John 6:70). Let us pray to the Virgin Mary, who helps us to believe in Jesus, as St. Peter did, to be ever more sincere with him and with everyone."

I think these are very courageous words. I think dissenters in the Church should not hide their dissent under the guise of Intellectual or Academic Freedom. If you do not believe... by all means, leave! Don't dissent and still call yourself Catholics! Falsity is the sign of the devil.


Read the entire address: ZENIT - On Believing in Jesus, Bread of Life

Tuesday, June 7, 2011

Truth and Freedom



"...truth must be used for freedom: young people also have a spontaneous "desire for freedom". And what does it mean to be free? It means to know how to use one's freedom in truth-to be "truly" free. To be truly free does not at all mean doing everything that pleases me, or doing what I want to do. Freedom contains in itself the criterion of truth, the discipline of truth. To be truly free means to use one's own freedom for what is a true good. Continuing therefore: to be truly free means to be a person of upright conscience, to be responsible, to be a person 'for others'."






Blessed John Paul II, Dilecti Amici, 13.