Sunday, April 12, 2015

Becoming Merciful

Jesus, I trust in You!
PRAISED BE Jesus, Mary, and Joseph!

As we celebrate Divine Mercy Sunday during the Year of the Poor, it would truly be beneficial for us to see the devotion to the Divine Mercy and its relationship with the poor. Many of us associate the devotion to the veneration of the now famous painting of the Divine Mercy. We should include in this devotion the sacrament of Confession and also of the Eucharist. And of course, the devotion would not be complete without the 3:00 prayer and the chaplet of the Divine Mercy. However, there is one aspect of the devotion that we usually neglect, and that is the performance of the works of mercy.

The Acts of the Apostles portrayed for us a picture of the infant Church wherein those who followed the Lord Jesus put their resources together: “The community of believers was of one heart and one mind, and no one claimed that any of his possessions was his own, but they had everything in common.” Thus, “there was no needy person among them.” Their relationship with the Lord transformed them to the point that they placed even their financial resources at the service of each other. The mercy which they experienced from the Lord made the disciples themselves bearers of Divine Mercy. The works of mercy became a lifestyle: “In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this: that we keep his commandments.”  The Lord Jesus himself admonished us to feed the hungry and give drink to the thirsty, to clothe the naked and shelter the stranger, to visit the sick and the imprisoned for “whatever you do to the least of my brethren, that you do unto me.” We must imitate the Father who is holy and merciful: “Be merciful for the Father is merciful.”

We glorify God’s mercy by being merciful ourselves. In her diary, St. Faustina wrote this prayer: “O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify your mercy.

“I want to be completely transformed into your mercy and to be your living reflection, O Lord. May the greatest of all divine attributes, that of your unfathomable mercy, pass through my heart and soul to my neighbor. Help me, O Lord, that my eyes may be merciful , so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbor’s soul and come to their rescue. Help me, that my ears may be merciful, so that I may give heed to my neighbor’s needs and not be indifferent to their pains and moanings. Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all. Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good for my neighbors and take upon myself the more difficult and toilsome tasks. Help me that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor. Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own sufferings in silence. May your mercy, O Lord, rest upon me.

“You yourself command me to exercise the 3 degrees of mercy. The 1st: the act of mercy, of whatever kind. The 2nd: the word of mercy – if I cannot carry out a work of mercy, I will assist by my words. The 3rd: prayer – if I cannot show mercy by deeds or words, I can always do so by prayer. My prayer reaches out even there where I cannot reach out physically. O my Jesus, transform me into yourself, for you can do all things.” (Diary, 163.)


Jesus. I trust in you! O Mary conceived without sin, pray for us who have recourse to thee!

Not Just an Empty Tomb

Praised be Jesus, Mary, and Joseph!

AS THEY WERE coming down the mountain of the transfiguration, the disciples were charged by the Lord not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. “So they kept the matter to themselves, questioning what rising from the dead meant.” Early in that Easter morning, Peter and John (2 of those who saw the transfiguration) ran to the tomb of Jesus when they heard of the Lord’s missing body. Both of them entered the tomb and saw the shroud or burial cloths rolled up. At last they were confronted by the reality they were questioning. They came to stand face to face with the reality of the rising of Jesus from the dead. This is what rising from the dead meant.

St. John saw and believed. People may see the evidence of an empty tomb and see nothing in its emptiness. John saw the empty tomb and realized that its emptiness was itself the evidence of the resurrection. John saw with his own eyes how the Lord died on the Cross. He himself stood beneath the Cross. He saw blood and water flowing from the Lord’s wounded side. He himself brought Jesus’ lifeless body to the tomb. Now, the Lord is simply not there in the tomb because he has risen from the dead. He saw and believed.

St. Peter would later on see something from the empty tomb. Not only would he see it as simply an evidence of the resurrection. He would see the resurrection as the evidence of the fact that Jesus is “the one appointed by God as judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him will receive forgiveness of sins through his name.” Having been the one who denied the Lord thrice, Peter himself experienced his sins being forgiven by the One who rose from the dead.  The Lord appeared to Simon. That is why Peter could testify “that God raised this man on the third day and granted that he be visible not to all the people but to us…who ate and drank with him after he rose from the dead.”

It was not just an empty tomb that they saw. They did not simply see the absence of a corpse. In that empty tomb, they saw life overcoming death. They saw mercy overcoming sin. The empty tomb was an invitation to believe in Jesus. It was an invitation to escape the condemnation that it ours on account of our sins. It was an invitation to receive forgiveness from him. It was an invitation to find in him eternal life. “For God so loved the world that he gave his only Son, so that whoever believes in him might not perish but might have everlasting life.”
The Lord Jesus once was slain for us but now, he lives forever. His love endures forever because he will never die again. His immortality makes him capable of loving us forever. “Life comes to us from being loved by him who is Life; it comes to us from living-with and loving-with him.” (Benedict XVI, Easter Vigil 2006.)
Jesus, I trust in you. O Mary conceived without sin, pray for us who have recourse to thee.

The Grain of Wheat Falls alone

Praised be Jesus, Mary, and Joseph!

“Even though I should have to die with you, I will not deny you,” said St. Peter and all the apostles spoke similarly. And yet, as early as the agony in the garden, the disciples already abandoned the Lord. In spite of the fact that Jesus said, “My soul is sorrowful even to death,” the disciples even found the occasion to sleep and to leave Christ alone in his anguish. When the Lord was arrested, “they all left him and fled” including that mysterious young man who ran off naked. It did not take long for Peter to take his words back…he denied the Lord before the cock crowed. From then on, Jesus was alone. He was left alone to be surrounded by his enemies, mocked even by those sentenced to die with him. In the end, Jesus cried out: “My God, my God, why have you abandoned me?” His anguished cry tells us that even the Father whom he loved abandoned him? It was a very lonely way to die. He was in the middle of people and yet he was alone.

And yet, the moment he died, the voice of the centurion was heard: “Truly this man was the Son of God.” And then came forward Mary Magdalene, and Mary the mother of James the younger, and also Salome. Then Joseph of Arimathea asked for the Body of Jesus. Also let us not forget Simon the Cyrenian, the father of Alexander and Rufus, who seemed to be known to the writer of the Gospel as believers. And the naked young man? Wait for him on Easter Sunday! When I look at all of these, I could not help but remember what the Lord Jesus said last Sunday: “Unless a grain of wheat falls to the earth and dies, it remains just a single grain. But when it falls and dies, it bears much fruit.” Indeed, Jesus is that grain of wheat that falls alone and dies. He died alone, abandoned by his disciples, forsaken even by his Father. Alone he fell and died. And yet when he died, he bore abundant fruits. The centurion, the women, Joseph of Arimathea, Simon and his sons, the naked young man, the weeping Peter…these were his abundant fruits. 2 Sundays ago, the Lord Jesus said, “When I am lifted up from the earth, I will draw all things to myself.” You and I are here in fulfillment of what the Lord said. You and I are here drawn towards him who was lifted upon the Cross. If it were not for his lifting up, if it were not for his suffering and death, none of us would be here.

And so, as we enter Holy Week, let us make firm our resolve to gather around Jesus. Let us accompany him in his abasement. Let us join him in his sorrow. Let us thank for his love and sacrifice. Let us thank him for calling us to himself. Let this week be unlike all other weeks. Let us keep this week not for ourselves but for him who died for us. Let us not be ashamed of him. Let us not deny him. Instead, let us proclaim to the glory of God the Father: “Jesus Christ is Lord.”   


Jesus, I trust in you. O Mary conceived without sin, pray for us who have recourse to thee!

Sunday, March 22, 2015

Christ's Glory is his Cross


PRAISED BE JESUS, MARY, AND JOSEPH!

The Sanctuary at Passiontide
The sanctuary looks gloomier today on account of the veiling of the crucifixes and sacred images. Once more we are reminded of the proximity of Holy Week. In the old calendar, we used to say that we have entered Passiontide. This means that we begin commemorating the sufferings of our Savior. Therefore, we mourn over his suffering and death. We also mourn for our sins which brought him to suffering.

But for our Lord, the approach of the days of his suffering is not an occasion for sadness. He said: “The hour has come for the Son of Man to be glorified.” What to the world seem to be days of pain and sorrow, to the Lord, these are days of glory. Again, the Lord upsets the thinking of the world. “Glory” means honor, public praise, and fame. Thus, to the world, it would mean popularity and public adulation. But to the Lord, it would mean humiliation and suffering. In other words, the glory of Christ is the Cross.

The Cross is the glory of Christ. It is the way by which he glorifies the Father. it is the way by which he is glorified by the Father. “Son though he was, he learned obedience by what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.” The Son of God glorified his Father by obediently accepting even death, death on the Cross. Every living being values its survival.  But when the Lord obeyed his Father unto death, he gave greater importance to his Father than to his own life. He surrendered his will to the will of his Father. He offered his life because he loves the Father. In this way, his death becomes lifegiving. Losing his life, Jesus gave life to the world. He is the grain of wheat that falls to the earth and dies in order to bear much fruit. And he challenges us to imitate him: “Whoever loves his life loses it, and whoever hates his life in this world preserves it for eternal life.” St. Teresa of Jesus takes the image of the worm which weaves a cocoon of silk around itself. In this cocoon, the worm dies in order to be transformed into a butterfly. So it is which anyone whose life is hidden in Christ. He dies to his own will and in doing so, he conforms himself to the will of God. He dies to his own self and in doing so, he is transformed into the likeness of Jesus. “Whoever serves me must follow me, and where I am, there also will my Father be. The Fath
er will honor whoever serves me.”

The Father honored Jesus by declaring that he is well pleased with the Son whom he loves. Because Jesus humbled himself and obediently accepted death on the Cross, God highly exalted him and gave him a Name which is above all other names. He draws all people to his Son who was lifted up on the wood of the Cross.  If we are to follow Jesus, we are to follow him along the same way of the Cross. If we are to serve him, we will serve him by our self denial. “Therefore, take courage,” says St. Teresa, “Let us…weave this little cocoon by getting rid of our self-love and self-will, our attachment to any earthly thing, and by performing deeds of penance, prayer, mortification, obedience…Let it die; let this silkworm die…And you will see how we see God, as well as ourselves placed in his greatness, as is this little silkworm within its cocoon…When the soul is truly dead to the world, a little white butterfly comes forth.” Jesus was made perfect by what he suffered. In like manner shall we be transformed if we deny ourselves, take up our cross and follow him.


Jesus, I trust in you. O Mary conceived without sin, pray for us who have recourse to thee!

He came to save

Praised be Jesus, Mary, and Joseph!

“In those days, all the princes of Judah, the priests and the people added infidelity to infidelity…” this description of the escalating amount and degree of sins might every well describe our times. This rapid spread of evil is a very disturbing reality as such is definitely an invitation to tragedy. It simply seems to be a reason for us to call the Divine Wrath upon ourselves. God must be very angry with us. He must just be waiting for the right time to condemn and to punish us for our sins.

That is why today’s reading must come to us as a surprise: “God sent not his Son into the world to condemn the world, but that the world might be saved through him.” This is so far from the image of a vengeful God that we try to draw for ourselves. “God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ. By grace you have been saved.” This image of God who is rich in mercy is a very consistent image of the Lord in Divine Revelation. Even in the Old Testament, God reveals himself as a God who is slow to anger, rich in kindness. His patience is just so that he gave us his Son so that we may have an access to his mercy and forgiveness. “God so loved the world that he gave his only Son, so that whoever believes in him will not perish but will have everlasting life.”

Surprising enough is the fact that we tend to project to God the cruelty which we have inflicted to ourselves. It is not God who condemns us but our sins. “Whoever does not believe has already been condemned because he has not believed in the name of the only Son of God.” Our sins have become our undoing. Sin has brought death into the world and persisting in sin will just keep us under the shadow of our condemnation. “And this is the verdict, that light came into the world, but people preferred darkness to light because their deeds were evil…” Our sins condemn us.

But God does not desire our condemnation. In his love for us, He desires our salvation. In the diary of St. Faustina are written the words of the Merciful Lord: “Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy…Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to my compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy…before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice.” (Diary 1146.)

And so, let us believe in God’s only begotten Son. Let us trust in the love which God has for us. Let us trust his mercy in order to be saved. “For by grace you have been saved through faith…(this) is a gift from God.” Let us believe in him so that we might “not perish but might have eternal life.”


Jesus, I trust in you! O Mary conceived without sin, pray for us who have recourse to thee!   

Sunday, March 8, 2015

Cleansing by a whip of cords

Praised be Jesus, Mary, and Joseph!

The Lord Jesus was truly upset with how the Temple, which was his Father’s house, was transformed into a marketplace. He therefore proceeded to cleanse the Temple by making a whip out of cords and by driving away whatsoever defiled the holiness of the Temple. However, when asked to justify what he had done, he challenged the Jews to destroy the Temple and he will build it up in 3 days. But John was quick to comment: Jesus was speaking about the Temple of his Body. How could Jesus refer to his Body as the Temple? Perhaps, we should first clarify: What is a Temple? Simply put, the Temple is the house of God. Although God dwells everywhere, he designated the Temple as his dwelling place so that people may easily find him when they search for him. If a person is looking for a king, he should go to the palace. If a person is looking for a priest, he should go to the rectory. If a person is looking for God, he should go to the Temple. In this way, the body of the Lord Jesus is most appropriately called the Temple of God because in that body of his dwells the fullness of the Divinity. In his sacred Body dwells the 2nd Person of the Trinity. Indeed, his human Body is the glorious Temple of God because it is radiant in its purity and glory. This was what we saw in last Sunday’s Transfiguration: Christ’s Body was transfigured before his disciples. In Christ’s human Body, the disciples saw his Glory, the glory of God’s only begotten Son, full of grace and truth.

By virtue of Baptism, our bodies are also Temples because we have received the in-dwelling of the Holy Spirit. We are Temples of the Holy Spirit. However, our temples are not as radiant as that of the Lord Jesus. Because we have fallen for the seduction of Satan, we have also made a marketplace out of the Father’s house. Therefore, in order to be truly worthy Temples of the Holy Spirit, we have to purify ourselves of everything that defiles the Temple. This we can do by imitating what the Lord did in today’s reading: He made a whip out of cords and drove them out of the temple area. The whip of cords would refer to our acts of mortification: fasting and abstinence. It would refer to our acts of self-denial, to the mortification not just of our bodies but also of our wills. When we obey the commandments of God instead of pursuing our own will, we mortify our will in favor of the will of God. We purify ourselves when we carry our Cross everyday in order to proclaim Christ Crucified. We are cleansed when in our flesh we take up what is still lacking in the sufferings of Christ for the sake of his body, the Church.

It is important that we cleanse ourselves with mortification and penance if we wish our bodies to bear resemblance with Christ’s glorified body on the day of the resurrection. The Lord Jesus allowed his body to be whipped, to be scourged, to be crowned with thorns, to bear the heavy weight of the Cross and to it be nailed. Although he was sinless, Son though he was, Jesus was made perfect by suffering. If we wish to be glorified with Jesus, we must suffer with Jesus, be buried with Jesus so that if the Spirit of him who raised Jesus from the dead is living in us, he who raised Christ from the dead will also give life to our mortal bodies because of his Spirit who lives in us. (Rom 8:11). The Lord will also raise our lowly bodies and  will transform our lowly body to be like his glorious body…(Phil 3:21) Let us always keep in mind that the Temple of God is holy and you are that Temple!

Jesus, I trust in you. O Mary conceived without sin, pray for us who have recourse to thee.


Sunday, March 1, 2015

From the Height of Glory to the Depth of Humiliation



Praised be Jesus, Mary, and Joseph!

Abraham did not hesitate to offer Isaac to God when the Lord asked for him. It must have pained him to bring his son to the mountain in order to kill the boy and offer him as a sacrifice. But it was all a test, which Abraham passed. As he took the knife to slaughter the boy, an angel of the Lord prevented him from doing so: “Do not do the least to harm the boy. I know now how you are devoted to God, since you did not withhold from me your own beloved son.” If by what he did, Abraham showed how devoted he was to God, so much more do we realize how God was devoted to us: “God did not spare his own Son but handed him over for us all…” said St. Paul to the Romans. God spared Isaac from being killed in sacrifice, but he did not do the same for his own beloved Son Jesus.

Jesus was transfigured before his disciples Peter, James, and John. His face was resplendent like the sun and his clothes became dazzling white. Such was the glory of Jesus which the disciples saw. It was the glory of God’s only begotten Son, full of grace and truth. The Father declared: “This is my beloved Son. Listen to him.” And yet, when the Father hands his Son over to us, there would be no trace of that glory. That resplendent face of his, in a few days, will be bruised beyond recognition: “so marred was his look beyond human semblance and his appearance beyond that of the sons of men.” That dazzling white garment will be soiled with blood. That voice which declares Jesus as his “beloved Son” will remain silent when that Son cries out to him: “My God, my God, why have you forsaken me?” No angel will be sent to intervene, to prevent people from harming God’s Son.

Why, we may ask…Why would God allow this to happen to his Son? Why would God not spare his Son? Why would God hand his Son over to us? The answer of St. Paul would be very simple: it is because God is for us. It is God who acquits us. It is he who gives us everything else along with his Son. God sent not his Son to condemn the world but that the world through him might be saved. In handing his Son over to us, the Father did not abandon his Son. Indeed, there was no angel to prevent people from harming his Son. Indeed, he was silent when his Son cried out to him in anguish. But he raised up his Son who obediently accepted death on the Cross. He raised his Son and sits him at his right hand. And from his heavenly throne, Christ Jesus intercedes for us.

Such is the mystery of God’s love. In his great love, he hands over to us his own beloved Son. No one could have loved Jesus more than the way the Father loves him. And yet, for our sake, he hands over to us his Son, his glorious Son, his resplendent Son, his beloved Son. It is this mystery that makes the Church sing in great wonder: “O wonder of your humble care for us! O Love, O Charity beyond all telling, to ransom a slave you gave away your Son!” We will never truly appreciate what God has done for us unless we keep clearly in our minds the resplendent beauty which the disciples beheld today with their own eyes. When we remember how the Son looks like in the splendor of his glory and then behold him bruised and desecrated…when we remember how high he was and behold the depths of humiliation to which he descended…and then we think that all these he did for you…for me…for us…then we could not help but say: Truly he loves me. Truly he loves us. God is truly for us…therefore, who can be against us? He gave us his Son…is there anything else he will not be willing to give? Indeed, God so loved the world, he gave his only Son.


Jesus, I trust in you! O Mary conceived without sin, pray for us who have recourse to thee!