Wednesday, January 23, 2019

Epiphany: The King who Dies; the God who Sacrifices

EPIPHANY 2019
YEAR OF THE YOUTH
JANUARY 6, 2019

Jesus, I trust in you!

Today is literally the 12th day of Christmas. This year, January 6 is the 1st Sunday of the month. We get to celebrate this year Epiphany as the 12th day of Christmas, as the carol says it should be. The magi who saw the star rising in the east, went to Bethlehem to pay homage to the new-born king of the Jews. They offered him gold, frankincense, and myrrh. They offered gold because the child is the King of the Jews. They offered frankincense because he is God. Up until this point, we understand the propriety of the gifts. But one strange thing that they offered is myrrh. Myrrh is oil which Jews use to anoint the dead. In their effort to delay the decomposition of a corpse, they anoint it with myrrh. As a gift to a new born king, myrrh seemed inappropriate because it speaks of death which is way beyond the concern of those who rejoice over the birth of a baby.

And yet, the myrrh speaks of the very mission of God incarnate. It prophesies the death of Jesus which is the very purpose why he came down and appeared to us here on earth. It speaks of the uniqueness of Jesus as both King and God.
The magi disturbed Jerusalem with their question: “Where is the new born King of the Jews? We have seen his star at its rising and have come to pay him homage.” They called Jesus “King of the Jews”. In this same manner, Pontius Pilate prepared a sign to be affixed on the Cross of Jesus. The sign would read: “Jesus of Nazareth, King of the Jews.” Where is the King of the Jews? He is up there hanging on the Cross for us. This makes Jesus unique as King. Subjects usually are prepared to die for their king. But Jesus is the King who dies for us his subjects.

One of the reasons why Jesus was condemned to die was because he called God his Father. In doing so, he made himself equal to God. Jesus claimed that he is divine. He knew that such a claim would lead him to death but he said, “If I do not say this, I will be a liar.” Worshippers kill a victim to offer their gods. But Jesus offered himself upon the wood of the Cross as a sacrifice in atonement for our sins. He who is God, is both priest and victim.

Jesus is King who dies for his subjects. Jesus is God who offers himself as a sacrifice. This fact that our King and God would be crucified and die on the Cross baffles the very logic of the world. It is so absurd that even our president could not understand it: “Paano ka makakaconcentrate kung yung Diyos mo ay nakapako sa krus…P I…ako diyos mo…ipapako mo? Ako…sasabihin ko: lightning, sunugin mo silang lahat!” The myrrh does not seem to blend with the gold and frankincense. But that is the logic of man. It is the logic of the world which to God is mere foolishness.

To the Jews, the Cross is a stumbling block. To the Gentiles, the Cross is an absurdity. But to those who are being saved, the Cross is the wisdom and the power of God. The myrrh dignifies the gold and glorifies the frankincense. Christ on the Cross is a King like no other. Christ on the Cross is God who has no equal. The reason why all of us belong to him is because he bought us at the price of his blood. We were redeemed by his death and resurrection. Therefore, in the persons of the magi, let us kneel before his cradle bed and pay him homage. Let us offer him the shining gold of our faith and charity. Let us offer him the frankincense of our humble worship. But most of all, let us offer him the myrrh of our self-abnegation. Let us die to ourselves for him who loved us and gave up his life for us.

O Mary conceived without sin, pray for us who have recourse to the

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