You yourselves give them food to eat! |
Praised be Jesus, Mary, and
Joseph!
The disciples were concerned that
it was getting late and they were in a deserted place. The vast crowd that came
to listen to Jesus had to be fed. And so they proposed to the Lord that the
crowd be dismissed so that they may buy food for themselves from the nearby
villages. They must have been surprised that the Lord should tell them: “There
is no need for them to go away; give them some food yourselves.” How could they
provide food for all when they had nothing but five loaves and 2 fish? It
definitely was not enough for them, but not for the Lord. He told them to bring
to him what they had. Receiving the seemingly meager offering, the Lord Jesus
blessed and broke them, and gave them to the disciples for distribution to the
hungry crowds. The crowd ate until they were satisfied with leftovers that
filled 12 wicker baskets.
What seemed a meager offering was
enough for the Lord to feed all who were present. How the Lord multiplied the
limited supply we will never know. But one thing we know is this, that the
offering, no matter how meager it may be, had to be made. This is the greatness
of the Lord: no offering is so poor that it cannot be worthy of him. We might
hesitate that what we can afford to give might not suffice or might not be good
enough. But the Lord tells us: “Bring them here to me.” He takes what we offer.
he accepts our humble gifts of bread and wine. He blesses them and transforms
them into his own body and blood. He makes our offering his own. He breaks his
offering: His body he gives up. His blood he pours out. Then he gives us back
what is offered so that in consuming this heavenly food, we might share in his
divine life and be transformed into his likeness, the likeness of his
compassionate and generous heart.
Pope
Benedict XVI wrote: “Each celebration of the Eucharist makes sacramentally
present the gift that the crucified Lord made of his life, for us and for the
whole world. In the Eucharist Jesus also makes us witnesses of God's compassion
towards all our brothers and sisters. The eucharistic mystery thus gives rise
to a service of charity towards neighbour, which ‘consists in the very fact
that, in God and with God, I love even the person whom I do not like or even
know. This can only take place on the basis of an intimate encounter with God,
an encounter which has become a communion of will, affecting even my feelings.
Then I learn to look on this other person not simply with my eyes and my
feelings, but from the perspective of Jesus Christ.’ (Deus Caritas Est, 232.) In all those I meet, I recognize brothers
or sisters for whom the Lord gave his life, loving them ‘to the end’ (Jn 13:1). Our communities, when they
celebrate the Eucharist, must become ever more conscious that the sacrifice of
Christ is for all, and that the Eucharist thus compels all who believe in him
to become ‘bread that is broken’ for others, and to work for the building of a
more just and fraternal world. Keeping in mind the multiplication of the loaves
and fishes, we need to realize that Christ continues today to exhort his
disciples to become personally engaged: ‘You yourselves, give them something to
eat’ (Mt 14:16). Each of
us is truly called, together with Jesus, to be bread broken for the life of the
world.” (Benedict XVI, Sacramentum
Caritatis, 88.)
Jesus, I trust in you. O Mary
conceived without sin, pray for us who have recourse to thee.
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