Praised be Jesus, Mary, and Joseph!
“Why do you seek the living among the dead? He is not here,
but has been raised.” The words of the angels were addressed to the women who
went to the tomb on that early Sunday morning. The women were Mary Magdalene,
Joanna, and Mary, the mother of James. The gospel writer identified them as the
women who had come from Galilee with Jesus. This detail of coming from Galilee
with Jesus was not a simple reference point of origin. One of the marks of St.
Luke’s gospel is that of movement. The life of Jesus is shown as one big
journey from Galilee to Jerusalem. Thus, “coming from Galilee with Jesus” was
indicative of discipleship. Here, we have another important Lukan theme: the
women as disciples of the Lord. In other gospels, only the males were
identified as disciples – the 12 men who followed Jesus. However, St. Luke
mentions a parallel list of female disciples. Of course, he was not advocating
a battle of the sexes. Rather, he was making the point that Jesus elevated the
dignity of women in society. These women disciples were made co-heirs of the
kingdom of God.
And so, the gospel of the Resurrection was first proclaimed
to these women. I totally dislike the comments that the choice of women was on
account of the fact that females are rumor mongers and so they were chosen to
make the news spread faster. I find such as offensive to both women and the
faith. First, it is an unfair stereotype imposed on women. Second, the
resurrection is not a rumor. It is a true event! I think that the women were
chosen to be bearers of the gospel of the resurrection because society then
looked down on their gender as second class citizens. And Jesus, filled with
the Holy Spirit, once glorified his Father for having hidden great mysteries
from the wise and the learned only to reveal it to mere children. The gospel of
the Resurrection was entrusted to the lowly. These women were really so lowly
that they were not even taken seriously: “the women…told this to the apostles,
but their story seemed like nonsense and they did not believe them.” The story
of the Resurrection is already fantastic enough and entrusting it to second
class citizens makes it even less believable. But that is how it really is. The
Lord entrusts the revelation of such great mysteries on the lowly.
The kingdom of God is like a mustard seed that is the
smallest of all seeds. But when it grows, it is the biggest of all plants. Pope
emeritus Benedict referred to the Resurrection as the smallest of all mustard
seeds: “Throughout the history of the living, the origins of anything new have
always been small, practically invisible, and easily overlooked…In terms of
world history, Jesus’ resurrection is improbable; it is the smallest mustard
seed in history “ (Jesus of Nazareth, vol 2, 247). It was an event that
involved a very small group of people to whom it was revealed. Nobody even saw
it as it happened. It happened “behind closed doors” so to speak (well, it was
more “behind unrolled rock”). And yet, the resurrection altered the course of
human history. From the movement to destruction on account of sin, the course
of the world was altered to a movement towards salvation. The smallest seed
became the largest of plants and all of us take refuge in it. And such a
history-changing event is entrusted to mere lowly vessels like Mary Magdalene,
like Joanna, like Mary of James, like you and me. Perhaps the wise and the
learned will scoff at us and find it difficult to believe, especially if it
came from us who are the most unlikely of all messengers. But we must remember
his words. We must return from the tomb. We must announce all these things to
all the others. For the resurrection is too great an event to be kept secret
and it will be unfair to keep it from those who need to know it. Christ the
Lord is risen from the dead! He dies no more; death no longer has power over
him. He lives for God. Let us live for God in Christ Jesus! Alleluia!
Jesus, I trust in you. O Mary conceived without sin, pray for
us who have recourse to thee!
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