sense of the sacred: Orientation in Jewish Prayer

Monday, March 7, 2011

Orientation in Jewish Prayer

An interesting article on the topic of Orientation of Prayer. In one of his talks, a famous Filipino liturgist claimed that the eastward direction of liturgical prayer is of pagan origin. This article says that we inherited from the Jews the custom of having a common liturgical direction. The Jews turned towards Jerusalem. We turn towards the east.

When I studied in the Graduate School of Liturgy in San Beda College, we went to a synagogue in Makati for a Sabbath service. The liturgical direction was so evident. Everybody faced Jerusalem. It was then that I started to question why we gave up the orientation of liturgical prayer. If it is true that we inherited our liturgical practices from the Jews, why do we not pray facing a common liturgical direction today? This is definitely a discontinuity not only from the tradition of the Apostles but also from the Jewish tradition which they keep to this very day.

Follow the link: Orientation in Jewish Prayer

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We ought to get back the dimension of the sacred in the liturgy. The liturgy is not a festivity; it is not a meeting for the purpose of having a good time. It is of no importance that the parish priest has cudgeled his brains to come up with suggestive ideas or imaginative novelties. The liturgy is what makes the Thrice-Holy God present amongst us; it is the burning bush; it is the Alliance of God with man in Jesus Christ, who has died and risen again. The grandeur of the liturgy does not rest upon the fact that it offers an interesting entertainment, but in rendering tangible the Totally Other, whom we are not capable of summoning. He comes because He wills. In other words, the essential in the liturgy is the mystery, which is realized in the common ritual of the Church; all the rest diminishes it. Men experiment with it in lively fashion, and find themselves deceived, when the mystery is transformed into distraction, when the chief actor in the liturgy is not the Living God but the priest or the liturgical director. - Joseph Cardinal Ratzinger (Chile, 1988)

Do we still need sacred space, sacred time, mediating symbols? Yes, we do need them, precisely so that, through the "image," through the sign, we learn to see the openness of heaven. We need them to give us the capacity to know the mystery of God in the pierced heart of the Crucified. - Joseph Cardinal Ratzinger (Spirit of the Liturgy )